Two Sides to Every Story

Proverbs 18:17 says, “The first to plead his case seems right, Until another comes and examines him.” Those who help individuals settle disputes and live at peace depend on this principle. In most people situations, this works. But a proverb is a proverb, not a promise–it’s true most of the time, given the right circumstances.

This verse does not say, “The first to plead her case seems right, until another disagrees,” or “proves her wrong.” It actually says nothing about the other person. It simply teaches that we need to be careful and examine a situation before reaching a conclusion. This is especially true in relation to domestic abuse. It’s important to seek and gain knowledge–not only from those involved–but also from God’s Word and people. Knowledge about domestic abuse, any abuse, is cause to stop and look differently.  

unhpapy couple

The underlying assumption of many, especially men, is that a husband and wife stand on equal footing. It’s true: people are people. But in a Christian marriages, a woman honors God by placing herself under her husband’s authority. This is her gift to him. Husbands are not responsible for a wife’s submission. Wives are not responsible for a husband’s love, that’s his responsibility. 1 Peter 3:7 says,

“You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered.”

A wife who submits to her husband is weaker because she willingly forfeits her desires and autonomy to his headship, trusting God to use and direct him in meeting her needs. They’re a team with different roles. Each one has the equal value. Each is a person made in the image of God with the same attributes and essence. With practice, a husband and wife communicate and follow to God’s direction together as the husband leads and the wife assists. Because she does not call the shots or bear the weight of  decisions, she is in a weaker position both practically and experientially. She is not powerless to disagree, confront wrong, pray, and depend on others, but she trusts God to provide through her husband’s leadership.

To the degree that her husband considers her “a fellow heir of grace,” and loves her as Christ loves the church, Christian marriage is a beautiful, supernatural picture of goodness. But when a man views his wife as an object to meet his desires, she is doubly, sinfully disadvantaged. She must learn to rightly divide Scripture and please God in spite of her husband.  

It’s also important to recognize that the most prevalent predator of women is men. Statistics speak for themselves: sexual harassment, assault, abuse, stalking, trafficking, or murder. Men who refuse to submit to the gospel and work of Christ are deceived and deceiving; driven by desire. In fact, domestic violence causes more injuries to women than accidents, muggings, and rapes combined.* Women carry keys a certain way, examine their surroundings, plan where, when, and how they travel, anticipate and prepare for danger on a daily, if not hourly, basis. We train and educate our daughters differently than sons because of dangerous men. I do not avoid men in general. I am not embittered against them nor do I wish evil on anyone based on gender, but I am always aware. 

Those who address the concerns of a woman reporting (or disclosing) abuse often overlook this simple fact: in cases of abuse, men are dangerous and women are disadvantaged. This is not one-on-one conflict. It is a teeter-totter in which one individual sits at the bottom and makes demands of a captive held aloft and alone.

Investigate? Yes, by all means. Ask questions, take notes, collect documentation. Assume she is on even standing with her abuser? Absolutely not.

The way you apply this proverb could easily set her up for injury and punishment. This happens when you break her confidence as a means of getting his side of the story or question the two of them together. Instead, question them separately. Give her side additional weight and confidentiality. Involve individuals who understand abuse and have the ability to discern the situation without endangering or threatening her safety. This may mean using secular sources and/or older women in the church who can be trusted to love, care, pray with and for her.

This is not a simple disagreement. This is oppression, buried under layers of deception, peppered with coercive, covert tactics. You will not get 2 sides of the same story. You will get 2 altogether different stories because one is driven by power and the other is subject to it. God knows. Seek His help. Apply His understanding and reflect His heart: oppose the proud, give grace to the humble.

Help, Lord, for the godly man ceases to be,
For the faithful disappear from among the sons of men.
They speak falsehood to one another;
With flattering lips and with a double heart they speak.
May the Lord cut off all flattering lips,
The tongue that speaks great things;
Who have said, “With our tongue we will prevail;
Our lips are our own; who is lord over us?” (Psalm 12:1-4)

For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do.

Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need. (Hebrews 4:12-16)

*https://www.dosomething.org/us/facts/11-facts-about-domestic-and-dating-violence

Moon and Sun

Nature reflects God’s eternal nature and glory–none of us would deny it. And just as the moon reflects the light of the sun, we are created to reflect the light of God.

Moon and sun

Unfortunately, many of us think we’re stars. Abusive individuals are like that. In longing for adoration and approval from some, they put selfish, ungodly demands on others. They don’t realize we’re all moons. Instead of using God’s light to serve others, they bow to another god altogether. That god may be power, money, status, titles, possessions, or influence. They are blinded to the fact that this worship is about themselves, not the object. They want power to feel powerful, control to fight off fear, possessions, money, titles, and status to feel valuable and important. It is not about the opinions of others as much as how those opinions reflect their worth. In that way, they continue to be moons–reflecting the pale, limited light that comes from other darkened moons.

Isn’t it interesting that Jesus said,

“The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light.  But if your eye is bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness!

 “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.” (Matthew 6:22-24)

In realizing an abusive individual is not a star or sun, we acknowledge that they do not deserve our adoration or glory the way God does. In fact, when we put everyone on a level playing field and God in His rightful place, we begin to question an abuser’s demands. We call individuals “abusive” when they abuse the power and influence God has given, using it for themselves instead of serving others. To allow one’s self to be used as another’s light source doesn’t work, either. Only God is self-sufficient and independent; the Source of all light and glory.

Some use the Scripture, “the woman is the glory of man” (1 Corinthians 11:7), to imply that a wife should never dishonor her husband. Take another look. That statement is preceded by the phrase, “man… is the image and glory of God.” Man is to reflect–and represent–the wonder and beauty of God. As He does, his wife will reflect that goodness in her own life.

A godly, loving, sacrificial man is seen in his influence on his wife and family. When he loves them well, cares for their needs, is sensitive to their struggles, prays for/with them, and gives of himself, it will be evident in their contentment, joy, peace, generosity, and gracious responses. They will love others and reflect God in their relationships and faith-filled responses to life.

A glory-hoarding, anxious, demanding, stingy, manipulative man is seen in his influence on his wife and family. When he demands adoration, affection, respect, attention, and care for himself at the expense of others, it will be evident in his family’s unhappiness, discontent, fear, anxiety, and inability to serve others. They are bound by chains of power and control; stifled, hurting, isolated, waning. They reflect his glory.

The Greek word for “glory,” means an opinion, view, splendor, or brightness. A woman will reflect her husband in the same way he reflects God.

All that to say, if you live with an abusive man, God does not expect you to be something you’re not. He isn’t asking you to be one way in public and another in private. He says, “It is what it is.” Your job is simply to reflect the sun. The question is, “Who is your Sun?” If the Lord Jesus is the center of your universe, you can reflect Him well even while responding honestly and courageously to a wicked man. If another moon is your sun, you will wither and wane; your light is but darkness.

Come to the only true Light. He will not cast you out. He is there to rescue, deliver, and care.

O Lord God of hosts, hear my prayer;
Give ear, O God of Jacob! Selah.
Behold our shield, O God,
And look upon the face of Your anointed.
For a day in Your courts is better than a thousand outside.
I would rather stand at the threshold of the house of my God
Than dwell in the tents of wickedness.
For the Lord God is a sun and shield;
The Lord gives grace and glory;
No good thing does He withhold from those who walk uprightly.
O Lord of hosts,
How blessed is the man who trusts in You! (Psalm 84:8-12)

Loss

Abuse brings its own sense of grief and loss as a result of repeatedly dashed expectations, pain, betrayal, and manipulation (“How did that happen…again?!). Accepting the truth of one’s abuse results in a whole different type of loss.

woman-grief

To come to the realization that the person who says, “I love you,”–who excuses behavior because of “love”–doesn’t…. Well, it’s impossible, isn’t it? If I have endured months or years of broken promises, lost expenses, children and experiences for nothing, that is a huge loss. To think I have given up my best years, my family, friends, future, education, and career for someone who doesn’t truly love me but has taken advantage of and used me, that is wicked beyond wicked. And then to consider the loss of a promised future–dreams, vacations, grandchildren, life together…. Everything–every thing, every one–I lived for feels like a loss.

There are no words.

Loss has been, and is, an everyday reality. Past. Present. Future. To put it in so many words, is excruciating.

This is where we begin. Whether you’re reflecting on your own deteriorating relationship, watching from a distance, or sitting across the table, we begin by facing loss. Name it. Get real. Be honest. Make a list. Say it. Acknowledge the truth. Give reality a voice.

Churches, leaders, elders–stop, look, and listen. Naming one’s suffering is not slander or gossip. It’s reality. If a tornado hits your house and you experience loss, you see it, examine and relive the trauma, talk about it, grieve over it, and look for help. A tornado has hit her life. Look at it. Examine it. Ask questions. Talk. Grieve. Provide emergency shelter, clothing, food, and loving care. It’s what Jesus would do.

Here is an example of biblical truth, loss, affliction–from Jeremiah. God says “It’s okay to name your worst fear, your living nightmare. Jeremiah did. Job did. I’m still here. I’m listening.”

Let’s be Jesus’ hands, feet, ears, His body, to the suffering and oppressed, weak, abused, lonely.

I am the man who has seen affliction
Because of the rod of His wrath.
He has driven me and made me walk
In darkness and not in light.
Surely against me He has turned His hand
Repeatedly all the day.
He has caused my flesh and my skin to waste away,
He has broken my bones.
He has besieged and encompassed me with bitterness and hardship.
In dark places He has made me dwell,
Like those who have long been dead.
He has walled me in so that I cannot go out;
He has made my chain heavy.
Even when I cry out and call for help,
He shuts out my prayer.
He has blocked my ways with hewn stone;
He has made my paths crooked.
He is to me like a bear lying in wait,
Like a lion in secret places.
He has turned aside my ways and torn me to pieces;
He has made me desolate.
He bent His bow
And set me as a target for the arrow.
He made the arrows of His quiver
To enter into my inward parts.
I have become a laughingstock to all my people,
Their mocking song all the day.
He has filled me with bitterness,
He has made me drunk with wormwood.
He has broken my teeth with gravel;
He has made me cower in the dust.
My soul has been rejected from peace;
I have forgotten happiness.
So I say, “My strength has perished,
And so has my hope from the Lord.”

Remember my affliction and my wandering, the wormwood and bitterness.
Surely my soul remembers
And is bowed down within me. (Jeremiah 3:1-20)

 

Tells

If you’ve watched detective shows or read crime stories, you know a “tell” is a quirk or mannerism that demonstrates and individual is lying.

facial expressions

Although abuse is characterized by secrecy, here are some things to look for in a friend or family member that, collectively, may indicate an abusive relationship:

  • The word, “just” is overused: “It was just an argument.” “I just pushed her a little.” “He just does that when he gets angry.” Just is a minimizing, or buzz, word for domestic abuse.
  • An abuser will place more emphasis on his reputation and other’s perception of him than the incident or state of those he’s harmed: “I don’t want you to think….” “It’s not what it looks like.” “Don’t tell….”
  • One individual (the abuser) does most or all of the communicating. He dominates by interrupting, making excuses and speaking for the other, expressing anger, or playing the victim.
  • The relationship moved incredibly quickly from its beginning to a permanent, or serious, commitment.
  • The relationship is clouded by confusion. Something is wrong, but there is little to no obvious evidence of the problem.
  • Over time, the victim has extinguished relationships with friends and family for multiple reasons. She is, both socially and practically, isolated from others.
  • An abuser does not take responsibility for failure in any way, shape or form. It’s always the fault of someone or something else.
  • An abuser is openly disrespectful of the victim, telling embarrassing stories at her expense, laughing at her, or making her the object of criticism and sarcasm. Victims, on the other hand, seldom speak against their abuser publicly or privately. When/If they do, take them seriously.
  • An abuser destroys objects or items of sentimental value to the victim. He may pose it as an “accident” or necessity but it always happens to her stuff, never to his.
  • Physical abuse results in unexplained bruises, cuts, welts, slow physical responses (i.e. due to sore muscles, strain, injury); inappropriate clothing (sunglasses, long sleeves, turtleneck sweater); extreme make-up, sleepiness, fatigue.
  • A victim may grow less active in community or church activities and less gregarious over time. Changes may be due to other circumstances, but it’s worth asking questions and providing an opportunity for her to share.
  • The victim displays anxiety, apprehension, fear or withdrawal in the presence of the abuser.
  • A victim is in almost constant contact with her abuser via text or phone, or she is anxious to meet a deadline.
  • There is limited access to a vehicle (“I don’t drive….) and money (“No, I can’t.”)
  • A loss of personhood and personal choice often results in depression, suicidal tendencies, drug or alcohol use, an inability to make decisions, and/or loss of interest in daily activities or interests.
  • Because of constant coercion and manipulation a victim makes constant apologies, is apprehensive and confused, expresses helplessness and hopelessness.
  • A victim of domestic abuse will often cancel appointments at the last minute, repeatedly, and/or be late for work and other appointments.

The most important part of being a friend or family member that cares is not to fix the problem, but to believe the victim and encourage her safety. You cannot do it for her. Please don’t seek help without her permission–you may put her in harm’s way. Be there. Pray. Intercede. Speak truth. Don’t slander her abuser; be Christ in all ways.

Because it’s so very, very difficult to see past an abusive relationship, the book Sanctuary focuses on a woman’s identity in Christ. He alone is her hope, her confidence, her motivation to love, honor, and choose Him over and above her husband. Christ will keep her. Focusing on Him will also prevent falling back into harmful patterns of thinking and behavior. Jesus is the answer.

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls. 1 Peter 1:3-9 ESV

Repentance

Those who use power and control as weapons use them well. Think of hand-to-hand combatants in the movies: Matt Damon, Keanu Reeves, Jackie Chan, Bruce Lee. That’s an abuser in a nutshell. It’s what you’re up against–what victims of abuse experience–only it isn’t one scene and it’s not a movie. It’s real life. Over. And over. And over.

In an abusive relationship, the oppressed individual just can’t win. Sometimes life feels  normal. Then pressure builds. The rug gets pulled out from under her unexpectedly. Hard. If only she’d seen it coming. If only… If only….

hqdefault

If you’re a church leader and this isn’t your personal bent, you need to be mentally and spiritually prepared. Sure, there’s trouble in the relationship. Who doesn’t have trouble now and then? But in the case of an abusive relationship, it’s not a boxing match, it’s a street fight. You think you know. You want to think you know. But you don’t. There are no rules. When an abusive individual doesn’t get what he wants, he keeps pressing (or taking. There’s no time to strategize, take a break, regroup, or size up your opponent.

After hearing her side, you may expect opposition. Instead, you often find false humility; a walk to the altar; a promise to tow the line. You think the problem’s solved and you’ve successfully intervened. In some cases, perhaps. But in the case of an oppressive marriage, you’ve been played.

While you were giving him the benefit of the doubt, quick to listen, slow to speak, loving, and playing nice, he manipulated you into giving him more rope and leeway. You told his wife she needs to change, give it another go, hang on a little longer, do what it takes to preserve the marriage. What you don’t know is that He hasn’t changed; He simply flipped the coin and used the other side to get the same outcome: power and control. Now that his sin has been revealed to people who matter, people who could call him to change and surrender, people who have the ability to limit his power, desires, and control–he will make every effort to look the part, convincing them he’s doing his part; she’s not doing hers.

Tears do not equal repentance. “I’m sorry” is not repentance. “I won’t do it again,” is not repentance. “How can I fix this?” is not repentance. “Help me, please,” is not repentance.

Sound familiar?  If you’re still trying to figure out what just happened, please, please check out Chris Mole’s resources at http://www.chrismoles.org/ . Chris helps pastors and church leaders see behind the masquerade of power and control to repentance and true heart change, all while protecting and defending women and children–especially those in our churches.

Repentance equals change. And, as Kevin Carson says, “Change does not take place until change takes place.” Repentance begins with identifying sin. There is no way to begin the put off, put on process of sanctification if you refuse or fail to identify the specifics of what to take off. Where is the sin? No minimizing, justifying, excusing, blame-shifting. True repentance is broken over one’s own sin against God and others, not sorrowful over consequences.

Determine how you, as church leaders, or his wife, know he has put off a behavior. What will stop? How often? To what degree? How will you measure effort and sincerity? Paul wrote this in 2 Corinthians 7:11:

..see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter.”

Is he making efforts to keep up appearances, to get what he wants (his life and wife)?This is not true repentance. True repentance means submitting (yes, you read that right–“submitting”) himself to the power and control of others, even when he doesn’t agree. He will tow the line longer than required. He will be harder on himself than you are–and you should expect him to be.

His wife is the one who knows. Listen. to. her. Let her be raw and real. Allow her to share his infractions, outbursts, and demands. This is one of the few true barometers of change in an abusive relationship.

And that’s just a start.

Don’t be the fool. Identify him, love him well, draw him to the Savior. “My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.” (James 5:19-20)

Love your women and children. Protect and defend them. Go to the mat. Be filled with the Spirit, doing the Lord’s work, with His Word, as His Body:

The Spirit of the Lord God is upon me,
because the Lord has anointed me
to bring good news to the poor;
he has sent me to bind up the brokenhearted,
to proclaim liberty to the captives,
and the opening of the prison to those who are bound;
to proclaim the year of the Lord’s favor,
and the day of vengeance of our God (Isaiah 61:1-2)

 

The Face of Evil

Two men were having a conversation and one was recounting an abusive relationship. “You mean he actually thinks about it?” one asked. “I know,” said the other. “And it gets worse.”

In writing the book, Sanctuary, I was aware of the fact that many pastors, leaders, and churched men struggle to address abuse in marriage because of their own frailty. They understand what it is to be impatient, unloving, to speak an unkind word and act unbecomingly to their own wives. Much like King David who failed to address his son’s sexual assault on Tamar after he himself committed adultery, all of us struggle to address others’ sin when it’s an area we struggle with ourselves.

The marriage dynamic of abuse, however, goes far beyond arguments and strained interactions. There is one type of abuser, the fool. According to the book of Proverbs, the fools is arrogant, refuses counsel and mocks any who reprove him. He is defiant, stubborn, boisterous. There is yet another type of man, or combination with foolishness, found in abusers: the wicked. The wicked man is crafty, sly, and evil. He not only sins against his wife, he schemes, plans, and fails to sleep until he gets it done.

faces-of-evil-exhibition

In researching domestic abuse, I discovered an incredible number of forums, books, blogs, and organizations that resist, warn against abusers and provide support for victim/survivors. Many have been founded and sourced by abuse survivors. There is a fire, a passion and drive to protect women and children from the horror of their experience.

From the outside, it’s easy to misread the passion as a livid desire for vengeance or extreme justice. In some cases, that may be true. But those of us who have never lived with evil incarnate cannot know the intense fear, panic, or underlying anxiety of the unknown and what’s coming next. We have not screamed and begged for mercy that never came, nursed deep bruises for days, walked on broken bones, tried to erase profane violations and acidic names from our memory. Those wounds never go away. Some refuse to heal. They are the work of the wicked.

Listen to these descriptors of the wicked from the book of Proverbs. The wicked:

  • Seek opportunities for violence (1:11)
  • Ambush the innocent for no reason (1:11)
  • Intend great damage (1:12)
  • Focus on personal gain (1:13)
  • Run to evil (1:16)
  • Are quick to shed blood (1:16)
  • Cannot sleep unless they do evil (4:16)
  • Are robbed of sleep unless they make someone stumble (4:16)
  • Live and thrive off wickedness and violence (4:17)
  • Walk with a perverse mouth (6:12)
  • Let you know trouble’s coming (6:13)
  • Signal with feet, point with his fingers (6:13)
  • Continually devise evil (6:14)
  • Spread strife (6:14)
  • Conceal violence with actions and words (10:6, 11)
  • Use perverted speech (10:32)

And that’s just the first ten chapters of Proverbs. A woman who is married to this man can expect nothing less than hell on earth–and that’s what you’ll hear if you ask. This is a terrifying way to live. It has nothing to do with anger, losing his temper or self-control. It has everything to do with dominance, sport, winning, power, and control. It includes verbal tirades, coercion, physical threats, financially twisting of her arm, and using  children. To clinch the deal, he will seal his threats and control with physical and sexual assault. If you think he doesn’t have sexual perversions, inclinations, and fantasies with which to prey on her, think again.

The New Jersey Division of Criminal Justice, in their training manual for law enforcement officers, says this,

“Men who batter are usually not violent towards anyone but their wives/partner or
their children. They can control themselves sufficiently enough to pick a safe
target. Men often beat women on parts of their bodies where bruises will not show.
Sixty percent of battered women are beaten while they are pregnant, often in the
stomach. Many assaults last for hours. Many are planned.”*

You can’t trust this man. You can’t “take him at his word.” His wife/girlfriend will be hesitant to give you information because of past repercussions and future threats. You will not get helpful or useful information counseling them together; she will simply be in greater danger.

Perhaps someday Jesus will hear, “We never knew.”  And perhaps He’ll answer, “Because you didn’t want to know. You didn’t see, you didn’t hear. You were too preoccupied with programs,  numbers, media, your facility and reputation. Instead of caring for the sick you fed the prosperous and provided spa treatments for the healthy.”  Jesus did say, “It is not those who are well who need a physician, but those who are sick.” (Luke 5:31) Having experienced life under Hitler, Dietrich Bonhoeffer wrote, “Silence in the face of evil is evil itself; God will not hold us guiltless. Not to speak is to speak.”

The world is very aware of the evil that exists in the heart of man. Wake up, Church of Christ! Rather than shelter in place, we should be on the front lines, pulling the oppressed to safety, ready to defend, protect, provide for, and love those who need it most. In Christ, we can offer life, hope, help, peace, joy, and purpose. It’s what Jesus would do. It’s what Jesus did.

And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read. And the book of the prophet Isaiah was handed to Him. And He opened the book and found the place where it was written,

“The Spirit of the Lord is upon Me,
Because He anointed Me to preach the gospel to the poor.
He has sent Me to proclaim release to the captives,
And recovery of sight to the blind,
To set free those who are oppressed,
To proclaim the favorable year of the Lord.”

And He closed the book, gave it back to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. And He began to say to them, “Today this Scripture has been fulfilled in your hearing.” (Luke 4:16-21)

*https://www.nj.gov/oag/dcj/njpdresources/dom-violence/dv-dynamics-instr.pdf, p. 1-3

The Nunya Zone

As you work through how to respond to an abusive husband, it is important to understand the Nunya Zone. It is discussed in more detail throughout the book, Sanctuary, but not by that name.

Nunya is a term I use regularly in counseling sessions that refers to those things that are not my responsibility, as in “That’s none ya’ business.” Even in a healthy, normal marriage, couples get their wires crossed when one or the other overreaches. Paul Tripp, in his book, Instruments in the Redeemer’s Hands, writes that rather than striking a perfect balance, each of us tends toward taking either too much or too little responsibility for ourselves and others. In an abusive situation, determining nunya’s is complicated, twisted, misapplied, and misused, requiring an extra measure of wisdom and grace.

A wife is not responsible for her husband’s decisions, spiritual growth, leadership, financial integrity, or responses (among other things). She is responsible for her own decisions, spiritual growth, expressions of love, prayer, and responses. This means she cannot change her husband–and God does not expect or ask her to. A husband may make poor decisions–but it’s a nunya. A husband may tarnish his name. That’s a nunya. He may create extra work and spitefully use others. What he does is a nunya. It affects you, it is sinful, wrong, evil, wicked. But it is his decision, no one else’s. A wife can  determine what to do next–and that is a nunya for her husband.

man-yelling-at-woman
http://vk.am/blog/14583.html/man-yelling-at-woman

Working through your end of a nunya (as the current victim in an abusive relationship) is addressed in the book, SanctuaryRealize, however, that nunya’s work both ways. In a relationship driven by one partner’s dominance, it is common for the abusive partner to overstep the boundaries God has set in your life.

Understanding what the Bible says about you as an individual, created by God for His purpose, dependent on Him for change and growth is the basis of a biblical response. Your husband is one means God has provided for your spiritual growth, but he is not–and was never intended to be–the source of it. Jesus said, “Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.” (John 15:4-5)

You have personal tastes and preferences that can and should be expressed because you glorify God as no one else can. You have a responsibility to steward your time, resources, abilities, and talents in a way that uniquely glorifies God. These are nunya’s.

As a couple, you should have shared goals, dreams, plans, and desires. As an individual, you also have goals, dreams, plans and desires that are not necessarily dependent on your husband. And that’s okay. You are you. You are not him. You do not belong to anyone but God Himself. “Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body.” (1 Corinthians 6:19-20)

The primary audience and recipient of your life’s glory is God (1 Corinthians 10:31). If that is being hindered by another’s sin against you, it is right to be angry. God is angry about that very same thing (Psalm 7:11). That is the right response. But anger is intended to move us to solve problems, seek reconciliation and Christlikeness. Our example is God, whose wrath against ungodliness and unrighteousness coupled with His love moved Him to send Jesus (Romans 1:18; 3:25). Jesus lived a perfect life in this sin-cursed world and died unjustly. In Christ, God provided a holy, radical solution to pay for our sin. When we experience God’s incredible love, we respond with gratitude, praise, devotion and obedience–and God is glorified. He gets all the credit! We love Him because He first loved us (1 John 4:19). This gentle, submissive attitude brings Him glory.

The same should be reflected in the marriage relationship. The biblical description of marriage is that of a wife responding to her husband’s great love, sacrifice, and devotion with affection and submission (Ephesians 5:22-33). Submission is not a dirty word, it is a beautiful, godly gift given to another. Jesus submitted to His Father. It was a choice; a personal, God-glorifying decision. Submission that is choked, required, or faked results from fear of judgment (1 John 4:18). It may look the same on the surface. But God knows. You know. A husband who requires submission is in the Nunya Zone. It is outside a husband’s jurisdiction to make demands on the human heart. A husband who requires an appearance of submission does so because he himself is failing to initiate the love of Christ. Instead of overreaching into his wife’s personal responsibility, he is called to take care of his own: to love his wife as Christ loves the Church. That means a husband’s love of his wife is outside the wife’s Nunya Zone.

Whether or not he loves her well, a wife can choose to submit to his preferences and direction as she lovingly submits to Christ. Submission is her choice, a gift she will either give or withhold. But when she views submission to an unloving man as an act of worship to God, that, in itself, guides her choices about what to submit to and how far she will submit. Will God be honored and glorified by her submission to a particular request? If yes, then she will offer it as a sacrifice of thanks to God Himself. If no, she will decline, graciously refuse, remove herself or report illegal and sinful actions (as she’s able) because it’s all about God’s glory–not her husband’s. God is clear, He will not give or share His glory with another (Isaiah 42:8, 48:11).

Nunya’s–it’s not about my rights, but God’s glory. Finding the biblical balance of responsibility and concern is a constant growth process, but we are not alone. God has given us His Spirit, His Word, and His Body in the form of the local church, to help us along way. If you haven’t already, read about God’s love for you in His Word, pick up a copy of Sanctuary , find a woman to help, and make yourself at home with in your local church.