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Don’t Rush It!

Christians, biblical counselors, pastors, Bible study leaders–we are quick to rush to  perceived biblical solutions because it seems obvious–it’s what we know. In the case of domestic abuse (or any abuse), it is much easier to tell a victim to forgive than it is to listen to, wrestle with, and endure suffering with her. Forgiveness seems so obvious–and we know it’s right. But in pushing forgiveness to quickly, we fail to minister the Word and serve the wounded and hurting well. Although we blame the secular world for addressing symptoms instead of heart issues, in our rush for godliness (and relief), we can be guilty of the same.

1-postabortion20counseling

One of the things God’s Word does is define right and wrong. In a personal way, God’s Word says, “That was wrong. You can’t fix it, but God can. You need Jesus.” In a similar way, we can help those suffering at the hands of others to say, “That was/is wrong. You can’t fix it, but God can and God will.” To throw a blanket of forgiveness over sin without identifying it is not biblical.

Jesus’ died for specific sins that are listed and defined throughout His Word. God doesn’t leave them to our imagination:

  • evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders (Matthew 15:19),
  • immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these (Galatians 5:19-21),
  • lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness, although they have denied its power; Avoid such men as these. For among them are those who enter into households and captivate weak women weighed down with sins, led on by various impulses, always learning and never able to come to the knowledge of the truth. (2 Timothy 3:2-7)

In Christ, God provided the only remedy for sin and brokenness by providing a perfect Substitute who took God’s wrath in our place. After approximately thirty three years in preparation Jesus endured betrayal–from His family, His followers, His people–blasphemy, belittling, scorn, unbelief, disregard, anger, threats, mocking, and physical torture. He went to the cross fully committed and willing. Jesus did not die a nebulous death for unnamed sin. He died for the sin of the world; He died for people–people who committed specific, heinous sin against a holy, righteous God.

In forgiveness, the offended party bears the weight of another’s sin. A victim cannot bear her abuser’s weight of sin before God, but she bears his sin against her. There will never be a time when an abuser takes back his words, treatment, physical wounds or scars. They belong to the victim. She bears them all. However, in forgiveness, she says,

“I choose not to punish you for your sin against me. I will let it go.”

Too often, however, we don’t suffer with and help victims feel the weight, disappointment, reality, and pain of the sin against her. We push for forgiveness without counting the cost. We may even quote verses about love from 1 Corinthians 13. God’s Word is true, but we are not using it rightly when we tie up heavy burdens and tie them on a sufferer because we are unwilling to “move so much as a finger” (Matthew 23:4)

Jesus knew our wrongs. He counted them. He felt them, bore them, was wounded by them. And now, when we come to God in faith, we are forgiven completely–for Jesus’ sake. The sin is not less–less horrific, less unrighteous, less wrong. But it has been paid for. For Jesus’ sake God sends our sin away. He lets it go. He knows exactly how much it cost and He has intentionally, purposefully paid the price because of who He is: good, just, holy, perfect, loving.

As those who represent Jesus Christ, we need to s-l-o-w down and walk through suffering with an eye to true forgiveness. It is not only unfair to ask a victim to forgive without counting the cost, it is also unloving. Pushing for forgiveness without honest consideration leads to ongoing, lingering guilt, pain, and spiritual confusion.

A woman who has endured unspeakable treatment should receive loving, giving care that repairs her dignity with healing as she finds her identity in Christ. Then, as God works in her life, she can trust Him to help her forgive her abuser, acknowledging and releasing him of his immense debt against her. The unforgiving servant knew exactly how much he was owed, but failed to count his own debt. As we come to God, understanding the cost of our sin, we can freely forgive others.

The book, Sanctuary, speaks of complete forgiveness (or reconciliation) as a two-way transaction. One person confesses sin and asks for forgiveness, the other gives it. Forgiveness cannot be received without confession and repentance. That is not being hard-hearted or unforgiving, it’s a reflection of God’s forgiveness for us. God forgives and covers our sin after we confess and repent. Unforgiveness is choosing bitterness or vengeance, refusing to forgive when it is asked for.  Unforgiveness is not the struggle for emotional or mental release of another’s sin–that is normal and natural. Forgiveness is a decision of the will, not a feeling, that requires a work of God’s Word and Spirit. In the parable of the “unforgiving servant” the unforgiving individual refused to forgive (or release from personal punishment) what was asked of him (Matthew 18:21-35).

This is tricky with domestic abuse because an abuser may apologize, or even ask for forgiveness, many times and never change. This is where the church needs to step in, protect the oppressed, and hold an abuser accountable. Proof of repentance in a marriage of imbalanced power and pride could take a minimum of 6 months. During this time it is important that the woman (and children) have protection and provision while the abuser is held to complete disclosure and consequences are enforced. Even if trust is re-established, a woman should always have access to leadership that will come to her aid if/when the abuser slips back into abusive patterns of behavior.

After a victim of abuse acknowledges her abusers’ sin, she is in a position to extend forgiveness and release him from his sin against her. She does not need a laundry list of every single offense, but it is healing and helpful to use biblical terms and provide specific examples of sin that needs to be forgiven. A list like this also paves the way for a repentant individual to confess and ask forgiveness from God and his spouse.

The crux of the matter is that forgiveness takes time. It is a heavy decision that requires wrestling and patience; it should not be entered into lightly. We cannot bring about justice, but God can and will. Until then, let us be faithful to His character and refuse to break a bruised reed or extinguish a smoldering wick.

 

I will give thanks to the Lord with all my heart;
I will tell of all Your wonders.
I will be glad and exult in You;
I will sing praise to Your name, O Most High.

When my enemies turn back,
They stumble and perish before You.
For You have maintained my just cause;
You have sat on the throne judging righteously.
You have rebuked the nations, You have destroyed the wicked;
You have blotted out their name forever and ever.
The enemy has come to an end in perpetual ruins,
And You have uprooted the cities;
The very memory of them has perished.

But the Lord abides forever;
He has established His throne for judgment,
And He will judge the world in righteousness;
He will execute judgment for the peoples with equity.
The Lord also will be a stronghold for the oppressed,
A stronghold in times of trouble;
And those who know Your name will put their trust in You,
For You, O Lord, have not forsaken those who seek You.

Sing praises to the Lord, who dwells in Zion;
Declare among the peoples His deeds.
For He who requires blood remembers them;
He does not forget the cry of the afflicted.
Be gracious to me, O Lord;
See my affliction from those who hate me,
You who lift me up from the gates of death,
That I may tell of all Your praises,
That in the gates of the daughter of Zion
I may rejoice in Your salvation.
The nations have sunk down in the pit which they have made;
In the net which they hid, their own foot has been caught.
The Lord has made Himself known;
He has executed judgment.
In the work of his own hands the wicked is snared. Higgaion Selah.

The wicked will return to Sheol,
Even all the nations who forget God.
For the needy will not always be forgotten,
Nor the hope of the afflicted perish forever.
Arise, O Lord, do not let man prevail;
Let the nations be judged before You.
Put them in fear, O Lord;
Let the nations know that they are but men. Selah. (Psalm 9)

Where is God?

There is unspeakable evil in our world. People do things that should never be done–or thought about. The cruelty and disregard of abusers for their victims leaves me speechless at times. Where was God? Why didn’t He intervene? How could He let that happen? For that long?

I know much of what the Bible says. I know God and I believe He is good. Loving. Able. Ever-present. He has revealed Himself in His Word–and my own personal life. He affirms Himself and His goodness through His Spirit. But I struggle with the reality of His goodness, love, and power as I watch their pain and suffering. Living on a farm, I have seen the helpless writhing of suffering creatures and it is difficult, almost impossible, to reconcile with God’s character. Words are inadequate. Platitudes and cliches are harmful. Touch is invasive. I pray. I wait. I read. And reread.

Trusting God by Jerry Bridges
The Attributes of God by A.W. Pink
God’s Healing for Life’s Losses by Robert Kellemen
Mending the Soul by Steven Tracy
When God Weeps by Joni Eareckson Tada and Steven Estes
the Psalms, Lamentations, Habakkuk and other minor prophets

And I love. In loving, I ask. Raw is raw, difficult and impossible is difficult and impossible. The wrestling is not mine, it is between God and the one who is hurting. My struggle is my own. This is her fight and I dare not jump in or meddle. So I ask. Listen. Rephrase. Clarify. Provide perspective. Pray. Draw on God’s Word and character. Ask deeper, more revealing questions. Reframe, reflect, testify, and send her out the door with God’s Word. And continue praying.

We stand together. The fight is hers alone, but we, the advocate, pastor, counselor, and local church cheer her on, pump her up with encouragement, care and comfort. Together, we weep and wrestle and wait and pray. Step by step. Grief after grief. Sorrow after sorrow. Insight after insight. And God works. He reveals Himself: good, loving, and able. Mighty to save.

O Lord God of hosts, hear my prayer;
Give ear, O God of Jacob! Selah.
Behold our shield, O God,
And look upon the face of Your anointed.
For a day in Your courts is better than a thousand outside.
I would rather stand at the threshold of the house of my God
Than dwell in the tents of wickedness.
For the Lord God is a sun and shield;
The Lord gives grace and glory;
No good thing does He withhold from those who walk uprightly.
O Lord of hosts,
How blessed is the man who trusts in You! (Psalm 84:8-12)

Accessing Strength and Power

Lately I’ve been thinking a lot about what prevents victims of abuse from crying out–and there are a lot of factors. I’ll be part of a Master Class with Chris Moles in the near future and will make it available as I’m able. But something incredible has fallen into my lap in the way of experience and truth.

Because I am not only a biblical counselor but an Advocate Volunteer for our social services, I interact with a lot of different people. When victims need help–when they know they need help–and they want help, God offers Himself as the  Rock, the  Fortress, the Hiding Place.

To come to the place of admitting there’s nothing I can do and this other person is acting contrary to my hopes and dreams–that I am caught in a web of deception–that is when I fall on my knees and beg for mercy. My dreams are gone. My hope, dashed. My future, uncertain. My present, a nightmare. My relationships, tenuous. As the old hymn writer said, “On Christ the solid Rock I stand, all other ground is sinking sand.”

Unfortunately, many would rather live the lie, hope for change, and wrestle the known than let go and embrace God with both hands. (Statistics say that a woman will return to an abusive relationship an average of seven times.) When a victim lets go of present circumstances and takes God at His Word, a miracle takes place. Eyes are open, reality is accepted, dreams are released, and hope takes root.

If you haven’t, look around. Ask God to reveal your true need and cry out to Him. He is your only Hope. If you are clinging to Him, you’ve found the answer to your past, present and future. God will provide–has provided in Jesus Christ–and will continue to use and bless you for His glory and eternal purpose.

Trust in the Lord with all your heart
And do not lean on your own understanding.
In all your ways acknowledge Him,
And He will make your paths straight. (Proverbs 3:5-6)

The Source of Worship

Messing with someone’s worship is a dangerous offense. Many of us consider weekly worship a priority and can’t imagine life without it. However, in the home of an abuser, worship is a daily, hourly, constant–because the abuser has made himself the object of his wife and children’s worship.

Golden-calf_

In the same way Jeroboam refused to let Israel travel to Jerusalem, replacing temple worship with golden calves, it’s not unusual for men to substitute their position or role as “husband” to that of “god.” The expectation is that a wife’s treatment is representative of her worship and relationship with God. In God’s judgment on Israel, however, the burden fell on Jeroboam, who “made Israel to sin” by replacing God-ordained worship with lesser, fear-driven worship based on man-centered rules and regulations (1 Kings 14:16, plus 18 other references in which, “Jeroboam made Israel sin”).

The burden is not on the oppressed, but the oppressor: the one who removes opportunity, ability, freedom of expression and access for unfettered worship of the one, true God through Jesus Christ alone. No man is worthy of worship. He is broken, sinful, flawed, and bent. A husband’s true calling is to live out his own, personal devotion and worship of God, emulating Jesus by washing the feet of those who travel with him, meeting their needs, and serving as Christ loved the Church and gave Himself for her.

When a wife is free to love God first and most, she will love her neighbor as herself, and, in time, she will experience overwhelming joy.  The journey is a long one, but as long as worship is misplaced, expect the people continue to be downtrodden and led astray. Don’t blame the subject, follow worship to its source. We become what we worship.

The man shapes iron into a cutting tool and does his work over the coals, fashioning it with hammers and working it with his strong arm. He also gets hungry and his strength fails; he drinks no water and becomes weary. Another shapes wood, he extends a measuring line; he outlines it with red chalk. He works it with planes and outlines it with a compass, and makes it like the form of a man, like the beauty of man, so that it may sit in a house. Surely he cuts cedars for himself, and takes a cypress or an oak and raises it for himself among the trees of the forest. He plants a fir, and the rain makes it grow.  Then it becomes something for a man to burn, so he takes one of them and warms himself; he also makes a fire to bake bread. He also makes a god and worships it; he makes it a graven image and falls down before it. Half of it he burns in the fire; over this half he eats meat as he roasts a roast and is satisfied. He also warms himself and says, “Aha! I am warm, I have seen the fire.” But the rest of it he makes into a god, his graven image. He falls down before it and worships; he also prays to it and says, “Deliver me, for you are my god.”

They do not know, nor do they understand, for He has smeared over their eyes so that they cannot see and their hearts so that they cannot comprehend. No one recalls, nor is there knowledge or understanding to say, “I have burned half of it in the fire and also have baked bread over its coals. I roast meat and eat it. Then I make the rest of it into an abomination, I fall down before a block of wood!”  He feeds on ashes; a deceived heart has turned him aside. And he cannot deliver himself, nor say, “Is there not a lie in my right hand?” (Isaiah 44:12-20)

They will be turned back and be utterly put to shame,
Who trust in idols,
Who say to molten images,
“You are our gods.”

Hear, you deaf!
And look, you blind, that you may see. (Isaiah 42:17-18)

Tells

If you’ve watched detective shows or read crime stories, you know a “tell” is a quirk or mannerism that demonstrates and individual is lying.

facial expressions

Although abuse is characterized by secrecy, here are some things to look for in a friend or family member that, collectively, may indicate an abusive relationship:

  • The word, “just” is overused: “It was just an argument.” “I just pushed her a little.” “He just does that when he gets angry.” Just is a minimizing, or buzz, word for domestic abuse.
  • An abuser will place more emphasis on his reputation and other’s perception of him than the incident or state of those he’s harmed: “I don’t want you to think….” “It’s not what it looks like.” “Don’t tell….”
  • One individual (the abuser) does most or all of the communicating. He dominates by interrupting, making excuses and speaking for the other, expressing anger, or playing the victim.
  • The relationship moved incredibly quickly from its beginning to a permanent, or serious, commitment.
  • The relationship is clouded by confusion. Something is wrong, but there is little to no obvious evidence of the problem.
  • Over time, the victim has extinguished relationships with friends and family for multiple reasons. She is, both socially and practically, isolated from others.
  • An abuser does not take responsibility for failure in any way, shape or form. It’s always the fault of someone or something else.
  • An abuser is openly disrespectful of the victim, telling embarrassing stories at her expense, laughing at her, or making her the object of criticism and sarcasm. Victims, on the other hand, seldom speak against their abuser publicly or privately. When/If they do, take them seriously.
  • An abuser destroys objects or items of sentimental value to the victim. He may pose it as an “accident” or necessity but it always happens to her stuff, never to his.
  • Physical abuse results in unexplained bruises, cuts, welts, slow physical responses (i.e. due to sore muscles, strain, injury); inappropriate clothing (sunglasses, long sleeves, turtleneck sweater); extreme make-up, sleepiness, fatigue.
  • A victim may grow less active in community or church activities and less gregarious over time. Changes may be due to other circumstances, but it’s worth asking questions and providing an opportunity for her to share.
  • The victim displays anxiety, apprehension, fear or withdrawal in the presence of the abuser.
  • A victim is in almost constant contact with her abuser via text or phone, or she is anxious to meet a deadline.
  • There is limited access to a vehicle (“I don’t drive….) and money (“No, I can’t.”)
  • A loss of personhood and personal choice often results in depression, suicidal tendencies, drug or alcohol use, an inability to make decisions, and/or loss of interest in daily activities or interests.
  • Because of constant coercion and manipulation a victim makes constant apologies, is apprehensive and confused, expresses helplessness and hopelessness.
  • A victim of domestic abuse will often cancel appointments at the last minute, repeatedly, and/or be late for work and other appointments.

The most important part of being a friend or family member that cares is not to fix the problem, but to believe the victim and encourage her safety. You cannot do it for her. Please don’t seek help without her permission–you may put her in harm’s way. Be there. Pray. Intercede. Speak truth. Don’t slander her abuser; be Christ in all ways.

Because it’s so very, very difficult to see past an abusive relationship, the book Sanctuary focuses on a woman’s identity in Christ. He alone is her hope, her confidence, her motivation to love, honor, and choose Him over and above her husband. Christ will keep her. Focusing on Him will also prevent falling back into harmful patterns of thinking and behavior. Jesus is the answer.

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls. 1 Peter 1:3-9 ESV

Knowing When to Leave

Women want to know. When do I leave? How do I know?

leaving

The book, Sanctuary, walks through heart responses to abuse because it’s not only important to understand abuse and its effects; it’s just as important to learn to how to respond to your abuser and see past the abuse to your self: how you think, what you want, how you work. An abuser may not change–the facts are the facts–but you can.

If you are living in an oppressive, sinful marriage or relationship, God is on your side. The church that serves God is on your side. The people of God are on your side. It may not feel like it. It may not look like it. But you can believe God when He says:

Do not fear, for I am with you;
Do not anxiously look about you, for I am your God.
I will strengthen you, surely I will help you,
Surely I will uphold you with My righteous right hand. (Isaiah 41:10)

Trusting and believing God does not mean remaining in an abusive situation or relationship. One woman said, “There were times I couldn’t move or think fast enough. When that happened, I learned to ride the wave. ‘Just ride the wave,’ I would tell myself, ‘and get away as soon as you can.'”

The wisest man in the world wrote,

“If no one knows what will happen, who can tell him when it will happen? No man has authority to restrain the wind with the wind, or authority over the day of death; and there is no discharge in the time of war, and evil will not deliver those who practice it.  All this I have seen and applied my mind to every deed that has been done under the sun wherein a man has exercised authority over another man to his hurt.

…man does not know his time: like fish caught in a treacherous net and birds trapped in a snare, so the sons of men are ensnared at an evil time when it suddenly falls on them.” (Ecclesiastes 8:7-8, 9:12)

Evil is real. Evil is unexpected. Evil cannot be predicted or controlled by human inventions. For that reason, leaving an abusive relationship is an act of God. There are things you can do: evaluate the situation, be smart, reach out to others, make arrangements in advance, use legal, practical, and relational resources, be careful (!). But everything you put your hand to is dependent on God. Trust Him. Ask. Look. Test the circumstances.

In the midst of it all, examine your own heart and responses. What would it look like to trust God and do what is right, even if it’s humanly impossible? In what ways do you need to see your abuser’s humanity, cruelty, and insecurity as his own (not yours)?

As you see the reality of your abuser, repeated episodes of sin, your inability to fix or change your marriage, and the severity of your situation (isolation, coercion, bondage), you–you–can change. You can cry out for help by praying to God and repeating the words of Scripture (start with Psalm 4, 5, 6, 7, 9, 10… see p. 88 in Sanctuary for more). You can ask God to send help. Look for someone who will hear, listen, and believe your story. Trust God by doing what is right and good. Protect yourself and your children.

When David’s life was threatened by King Saul, David had the assurance that God  anointed him (David) to be the next king. Not only did he refuse to harm Saul–knowing God had chosen and put him in a place of authority–David also refused to put himself in harms’ way. He protected himself because he valued what God did–his own life! David was a man after God’s own heart because he loved what God loves and hated what God hates. You can do the same. Be a woman after God’s own heart. Value your life, dignity, future, and being because God does.

But now, thus says the Lord, your Creator, O Jacob,
And He who formed you, O Israel,
“Do not fear, for I have redeemed you;
I have called you by name; you are Mine!
When you pass through the waters, I will be with you;
And through the rivers, they will not overflow you.
When you walk through the fire, you will not be scorched,
Nor will the flame burn you.
For I am the Lord your God,
The Holy One of Israel, your Savior;
I have given Egypt as your ransom,
Cush and Seba in your place.
Since you are precious in My sight,
Since you are honored and I love you,
I will give other men in your place and other peoples in exchange for your life.
Do not fear, for I am with you;
I will bring your offspring from the east,
And gather you from the west.
I will say to the north, ‘Give them up!’
And to the south, ‘Do not hold them back.’
Bring My sons from afar
And My daughters from the ends of the earth,
Everyone who is called by My name,
And whom I have created for My glory,
Whom I have formed, even whom I have made.”

Bring out the people who are blind, even though they have eyes,
And the deaf, even though they have ears.
All the nations have gathered together
So that the peoples may be assembled.
Who among them can declare this
And proclaim to us the former things?
Let them present their witnesses that they may be justified,
Or let them hear and say, “It is true.”
“You are My witnesses,” declares the Lord,
“And My servant whom I have chosen,
So that you may know and believe Me
And understand that I am He.
Before Me there was no God formed,
And there will be none after Me.
I, even I, am the Lord,
And there is no savior besides Me.
It is I who have declared and saved and proclaimed,
And there was no strange god among you;
So you are My witnesses,” declares the Lord,
“And I am God.
Even from eternity I am He,
And there is none who can deliver out of My hand;
I act and who can reverse it?”

Thus says the Lord your Redeemer, the Holy One of Israel,

“For your sake I have sent to Babylon,
And will bring them all down as fugitives,
Even the Chaldeans, into the ships in which they rejoice.
I am the Lord, your Holy One,
The Creator of Israel, your King.”

Thus says the Lord,

Who makes a way through the sea
And a path through the mighty waters,
Who brings forth the chariot and the horse,
The army and the mighty man
(They will lie down together and not rise again;
They have been quenched and extinguished like a wick):
“Do not call to mind the former things,
Or ponder things of the past.
Behold, I will do something new,
Now it will spring forth;
Will you not be aware of it?
I will even make a roadway in the wilderness,
Rivers in the desert.
The beasts of the field will glorify Me,
The jackals and the ostriches,
Because I have given waters in the wilderness
And rivers in the desert,
To give drink to My chosen people.
The people whom I formed for Myself
Will declare My praise…” (Psalm 43:1-21)

When You’re Not the Problem

What if your abuse isn’t about you? It’s a farce. You’re not at fault. You’ve done nothing wrong. You’re not trying to be difficult, but the rules keep changing. Your whole sense of balance is off-kilter? What if? How would you know?

alone-woman-by-the-sea-4272x2848_80012
photo credit

This is how abusive relationships work. It’s not a marriage issue. It’s not a marriage problem. It’s a person-out-of-control-large-and-in-charge versus a normal, everyday, wanting-to-get-on-with-life person. It’s not two sinners seeking to glorify God through companionship and unity.

If you are the individual who is constantly “wrong,” under pressure, experiencing ridicule, correction, and/or physical threats and punishment, let me say it here: it’s. not. you. Someone in your life is creating a smokescreen; a blame-shifting game in which you’re manipulated to fuel someone else’s pleasure or pet sin.

The book of James says, “For where envy and self-seeking exist,confusion and every evil thing are there” (James 3:16).

When life is full of confusion and evil, someone is in it for himself. Someone wants what he wants and will suffer no expense–your sanity, your health, your well-being, or that of the children–to get it.

Stop. Look. Listen. Document or record conversations, take photos of damage and destruction, scratches, bruises, bites, lacerations. Get help. Pray and ask God to provide people who will listen. Be careful–he has allies–but keep praying and looking. Local law enforcement and domestic violence advocates will believe you. Churches are changing. Pastors and leaders are starting to listen. 

Next: be smart. Study safety plans. Create space to think, make lists, and consider your options. It is not good or right to remain in a sinful, oppressive environment. We are called to expose sin, not feed it (John 3:19-20, Ephesians 5:11). Once you have confronted your abuse and asked for help, whether the church is willing or unwilling, it’s time to step out of the way (Matthew 18:15-18). Allow God full access to reveal and deal with exposed sin. If you have been a buffer and cover, for safety’s sake, and for their soul’s sake, it’s time for change.

Above all, you are not alone. The Lord your God stands ready to help. He is a refuge and deliverer. He is a place of safety and comfort for the weary and oppressed.

Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” (Matthew 11:28-30)